LET US START AT THE VERY BEGINNING - A VERY GOOD PLACE TO START BAPTISM
BAPTISM BEGINS OUR 
JOURNEY AS A CHRISTIAN.
WE ARE SIGNED WITH THE
 SIGN OF THE CROSS AND 
IS OUR EMBLEM FOR THE 
REST OF OUR LIFE. WE MUST NEVER BE ASHAMED OF CHRIST CRUCIFIED
THE SACRAMENT OF BAPTISM is one of the seven sacraments and with the Eucharist forms 
what St. Augustine called "the twin sacraments".. 
 BAPTISM  The  Matthean gospel closes with the command "to go out into the world, baptising in the name of the Father, Son and Holy Spirit." That is how it was probably being done towards the end of the first century A.D. In the Acts of the Apostles there are examples of baptism being the initiation rite to become a follower of Jesus. Probably at first  the baptised professed a belief in Jesus as perhaps illustrated by the man born blind in the Johannine Gospel - "Lord I believe." Until the 4th century it was mainly adults who were baptised after a vigorous initiaiting programe as illustrated in the catechetical lectures by Cyril of Jerusalem.  Once Christianity became the official religion of the Roman Empire under Theodosius in A.D. 381 child's baptisms became commonplace. 
MEANING OF BAPTISM  Before my baptism I am simply a child of nature  endowed  with reason but also with the contamination of original sin. Holy water poured over one in baptism three times in the name of the Trinity washes away this sin and makes one a child of grace. It is called REGENERATION, meaning new birth.

BAPTISM comes from the Greek word meaning  "IMMERSION'..The water in the font is sanctified or blessed by invoking  the Holy Spirit  before the child is immersed in it.  Water has always been seen as the source and symbol of life.

The child is also anointed with holy chrism, perfumed oil consecrated by the bishop in Holy Week, signinfiying the gift of the Holy Spirit to the child. In theOrthodox Church this anointing is seen as Confirmation..

The child after baptism is dressed in a white robe to signify his/her new life in Christ. The Godparents are handed a candle to signfiy that the neophyte, that is, the newly baptised, has been enlightened by Christ who is the light of the world.


IN BAPTISM I AM MADE
                        1.THE CHILD OF GOD.. This means that the "old person" has been put away and in the new Adam, Jesus Christ I am from henceforth God's special child of grace sealed with the Cross. I have been filled with the Spirit to transform my life. So I live in such a way that the Holy Spirit will never leave me.

                         2. A MEMBER OF CHRIST This means that I am henceforth a member of the Church, which is Christ's body, and part of the whole Christian  community - i.e. the church here on earth (the militant church; the church in paradise,
 i.e. the expectant church; and the church in heaven, i.e. the triumphant church). As a member I support each other by my prayers and loving care for others.

                          3. AN  INHERITOR OF THE KINGDOM OF HEAVEN  This means as I have been ingrafted into Christ's death and resurrection I have become an heir to God's heaven. However I have to live by the precepts Christ  has taught. 
[To know the "rules" for this kingdom read St. Matthew's gospel chs. 5-7 which is often referred to as The Sermon on the Mount]. 
Once baptised I can never be baptised again. If I lapse  from the Church the way back is through the sacrament of Confession or  Reconciliation as it generally called to-day.
COMMITMENT THROUGH  OUR BAPTISM
If I am baptised as an infant my Godparents assume this commitment for me until I am old enough to shoulder it myself. But if I am baptised at a reasonable age I make this commitment myself.There  are three commitments made.

         1. To fight against Satan and all his works. This means that I recognise the presence of evil spirits at work in this world, however very subtlely, and that  by God's grace I shall fight against all evil.

         2. To believe the articles of Faith set out in the Apostle's Creed. This briefly means that I believe that God is a Trinitarian God, Father Son and Holy Spirit, all working co-equally in creation, redemption and sanctification, that the second person became incarnate in order to restore mankind to his former glory and as a consequence died for the sin of mankind, and conquered death, the penalty  for sin, by His resurrection, and then sent the Holy Spirit to be our Guide and Comforter. 
This creed also sets out the belief in the Holy Catholic and Apostolic Church  and in the belief of the forgiveness of sins and of the life to come.

          3. To keep God's holy will and commandments all our days. This means that I should always act as Christ would. These are summed up in the two great commandments: to love God and to love my neighbour. To do this I need access to God's grace through the Sacraments, prayer and meditating quietly, especially on the Scriptures and other holy writings. .
All this is possible as God is always with us, as He lives within us in every situation and at every moment. We only have to trust and believe.
 Hope and perseverance are the two great Christian virtues after love.and will bring us to eternal life in Christ. But never forget you have been made a new person, a person of grace living in the kingdom of God.
By trying to live like that with God's help we are imitating our Creator and our God who demands that we are holy as HE is.
To The Creed
Marianne Dorman.
Return to Index
CATECHISM
A Catechism sets out the basic teachings we should believe to be a Catholic Christian and other facts which are helpful in knowing more about our faith and the church.